(#4 Session 6) Day 7 - The Day of the Lord

June 30, 2020

 

Shalom Aleichem and welcome to my bi-monthly blog!

 

The Day of the Lord marks the beginning or sundown as it were of the Seventh and Final Day of Creation, before giving way to the glorious dawn or sunrise of the New Millennium of Christ’s rule (remember, the Jewish day starts at sunset). It is the end of the world as we know it, a dreadful day where God’s discipline of His people and judgment of His enemies reach their climax. As Israel and the world plunges into the dark and fearsome night of the rule of the Antichrist during the Tribulation period, God will pour out His wrath upon the wicked and unrepentant through His Two Witnesses. 

 

As recorded in various Old and New Testament passages (you can get the detailed references in my write-up for the video), all these will culminate in Satan’s last-ditch attempt to destroy God’s people by gathering the nations against Jerusalem and Israel, even as the Antichrist overpowers and kills the Two Witnesses to the delight of the wicked. At this eleventh hour just days before the nation is to celebrate the Fall Feasts, Israel finally acknowledges and cries out in desperation and true repentance for her Messiah. 

 

In that moment, the Two Witnesses come back to life, striking terror in the hearts of the wicked. They then ascend to heaven as a great earthquake strikes Jerusalem, destroying a tenth of the city and killing 7,000 inhabitants. The Mount of Olives is split from East to West, and Jerusalem is raised up high with a fountain of water opening up from under the Temple. 

 

There will be great cosmic signs - “the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken … [while] on the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. People will faint from terror, apprehensive of what is coming on the world.” “Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can withstand it?”” (References)

 

Then, at midnight as it were, on the Feast of Trumpets, “The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever.” 

 

“Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.” 

 

At that very moment, “in a flash, in the twinkling of an eye, at the last trumpet ... the dead will be raised imperishable, and we will be changed … For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air” (References).

 

Because of the great cosmic disturbances during this time, it is plausible that the 10 days between the Feast of Trumpets (1 Tishri) calling God’s people to meet the Lord in the air, and the Day of Atonement (10 Tishri) when Jesus returns and sets foot on the Mount of Olives to rescue and restore a repentant Israel while judging the nations, are compressed into a single day so that these two events happen at the same time. 

 

If this is so, then the Wedding Supper of redemption and restoration of God’s people with Jesus the Lamb is also the Great Supper of judgment of God’s enemies by Jesus the Lion. This is consistent with the Old Testament prophetic narrative concerning God’s discipline of His people (which nonetheless ends in comfort, hope and restoration) and judgment of His enemies - both of which culminate on the Day of the Lord. 
 

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