(#3 Session 3) Day 4 - The Tabernacle

Shalom Aleichem and welcome to my bi-monthly blog!

In our previous session, we saw how God gave Israel the Law as part of His plan for the nation to become His lesser light pointing to Jesus. God did not expect Israel to do this by keeping the Law; in fact, it was precisely by not being able to do so that Israel would point to our need for Jesus, who alone can meet all the requirements of the Law.

Because Israel was never meant to be able to uphold the Law, God also gave the nation the Tabernacle - a special place whereby they and all mankind could come before God - as well as a system of Priesthood and Sacrifices. These were to provide a way for Israel to be forgiven and cleansed so that it could serve as God’s priest drawing all nations to worship the One True God. Israel was to be God’s lesser light not by its own righteousness (in being able to keep the Law), but by reflecting God’s love, grace, mercy and forgiveness to the world.

Now, if the Law was meant to expose our sinfulness and inability to come into God’s presence by our good works, then the Tabernacle revealed how God nonetheless wanted to dwell among us by providing a way to remove this barrier of sin. If the Law spoke of how we were to “love the Lord your God with all your heart and with all your soul and with all your mind … [and to] love your neighbor as yourself” (Mt 22:37-40), then the Tabernacle spoke of how it was God who first loved us. For God, love was not just mere words or something demanded of us by command. Instead, the Tabernacle revealed how God Himself actively took steps to restore our broken relationship with Him.

Ultimately, the Tabernacle pointed to “God with us” - literally, physically - in the person of Jesus or Emmanuel.

We are told in the book of Hebrews that the earthly Tabernacle was patterned after the “true tabernacle” in heaven (Heb 8:1-5, 9:11,24). In other words, besides its earthly function, the Tabernacle - every section and article in it - was meant to reflect a deeper spiritual reality.

This reality can be summed up by Jesus’ words in John 14:6 - “I am the way and the truth and the life. No one comes to the Father except through me.” Let us look at this further by examining some of the articles in the Tabernacle:

First, Jesus is the (only) Way to God - we see this reflected in the single doorway into the Tabernacle. And not only that - in order for the priests to enter the covered tent proper, they had to offer burnt sacrifices on the Altar and wash themselves at the Bronze Laver or basin. These are symbolic of how we cannot enter into God’s presence without accepting Jesus’ death on the cross for us and letting our sins be cleansed and washed away by His blood.

Next, Jesus is the Truth that reveals God to us - once inside what is known as the Holy Place, the only source of light in the room comes from the Golden Lampstand - symbolic of Jesus, our True Light. Jesus is also reflected in the Table of Showbread, also known as the Bread of the Presence (or that which causes God to “show up”). In Jesus, God literally “showed up” among us - He is God's Word made flesh, the Bread of Life, the Truth that sets us free.

Finally, Jesus is Life itself - Hebrews 10:19-20 tells us that “we have confidence to enter the Most Holy Place [where the Ark of the Covenant and the Glory of God resided] … by a new and living way opened for us through the curtain [or veil], that is, His body.” For when Jesus died, we are told that the curtain in the Temple that separated us from the very life-giving presence of God was torn in two. In Jesus, we can now boldly come before God to receive eternal life.

Link to presentation.

(#2 Session 3) Day 4 - The Law

Shalom Aleichem and welcome to my bi-monthly blog!

In our previous session, we saw how, on the Fourth Day of Creation, God made the greater and lesser lights, and how these lights were prophetic of Jesus the Greater and True Light and of God’s people - Israel and the Church - who were to be the lesser lights to reflect His glory to the world. In this and the next few sessions, let us dig deeper into how God first equipped Israel for this purpose.

When God rescued the Israelites from slavery in Egypt, His reason was not only to preserve His chosen people out of whom Jesus would be born. They were also to become His kingdom of priests and holy nation to draw all nations to worship the one true God in Jesus. God prepared Israel for this role during its one-year stopover at Mt Sinai after escaping from Egypt by first giving the nation His Law - also known as the Law of Moses or, more commonly, the Ten Commandments. The Law was like a National Constitution or Agreement binding Israel to God. In Ex 19:5, God said, “Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession.” We all know from the Bible that Israel failed to keep God’s Law. In fact, none of us is able to meet up to God’s standards of righteousness. In Rom 3:20, Paul said “Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.”

No one, that is, except Jesus. You see, when God gave Israel the Law, the Israelites thought that the Law was given for them to follow in perfect obedience. They did not understand God’s real intention, which was actually - by their very inability to keep the Law - for Israel to thereby lift up the Law like a banner before the entire world to expose our utter sinfulness and inability to meet God’s standard of righteousness and holiness, and therefore our great need for Jesus, who alone was able to fulfill the requirements of the Law (References). God already knew that neither Israel nor anyone of us for that matter would be able to perfectly obey the Law. His purpose in giving Israel the Law was so that through it, Israel would unwittingly serve as God’s lesser light uncovering man’s true condition and pointing them to the only One who could save them.

Link to presentation.

(#1 Session 3) Day 4 - Greater & Lesser Lights

Shalom Aleichem and welcome to my bi-monthly blog!

Previously, we saw how the first three days of creation pointed to three key events characteristic of the first three thousand years of human history - the fall of Man in the First Millennium resulting in sin and death entering the world, judgment in the Second Millennium in the form of a worldwide flood and a second chance through Noah and his ark, and God’s plan of salvation in the Third Millennium beginning with the Patriarchs - Abraham, Isaac and Jacob - and that was so vividly portrayed in the Exodus.

Day 4 concerns the creation of specific lights - firstly, to separate day from night - symbolic of the separation of good from bad, holy from unholy; second, to serve as signs to mark sacred or appointed times - we learnt in our first session that these are God’s opportune times or Kairos when He will act in the Chronos of world history to bring about His will. The lights are to guide, indicate and draw our attention to these Kairos events; lastly, to give light - to illuminate or make clear not just what is good or holy or opportune, but ultimately to reveal God Himself to us in Jesus.

To this end, we were told that God made two great lights - the greater light to govern the day and the lesser light to govern the night. In the original Creation Account, the greater light referred to the rising sun that marked the end of night and dawn of a new day, while the lesser light referred to the moon. Prophetically, the greater light refers to Jesus the risen Son of God who marks the end of the darkness and night of sin and death and the dawn of a new day in the light and life of God. The lesser light - as we will see in Sessions Three and Four - refers to God’s chosen people and nation, Israel. It is not coincidental that the first act by Israel as a nation was to sanctify or set apart the new moon - we can read about this in Ex 12:1-2. Instead of using the sun or solar cycle/calendar to measure time, Israel was to use the moon or lunar cycle/calendar. Instead of starting the day at sunrise, they were to start the day at sundown (or you could call it moonrise).

The lesser light also refers to the Church today. Now, there is a reason why God used the sun to refer to Jesus and the moon to refer to His people. For just as the moon does not have light in itself but reflects the light of the sun, both Israel and the Church are called by God to reflect His glory as ultimately revealed in Jesus so as to draw all nations to Him.

Link to presentation.