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FIRST POSTED ON 15 APRIL 2020.


Shalom Aleichem and welcome to my Shabbat blog!

In our last session, we looked at the Rhema of the Holy Spirit as spoken through the Apostles, beginning with the foundation of our Christian faith - Faith in Christ alone. This forms the solid rock on which we stand. But we are to do more than just stand still -

We are to walk with God in Hope thru the Spirit. Here, the Gospel is not only simple but is God’s wisdom and power enabling us to lead holy lives with the Holy Spirit’s help. The Spirit is “Christ in you, the HOPE of glory” (References).

We saw earlier how Jesus promised His disciples and those who believed in Him that He would not leave them alone but would send another Helper and Comforter to be with them. Ever since the day of Pentecost, believers had been baptised and infilled with the Holy Spirit to empower them in their lifelong journey with God even as God set them apart for His Kingdom work and purposes.

Now, the simple message of salvation by grace through faith alone had led some to mistakenly believe that they were “free” to live as they wished since they were already saved no matter what they did. This was the case with the Corinthian Church in Paul’s time and among Churches today that preach what we call the “hyper grace” gospel. Against this, James warned that faith without works was dead while Paul urged believers “to work out your salvation with fear and trembling” (Phil 2:12) and not use their freedom in Christ to become slaves to the flesh and sin again.

At the other extreme, there were those who insisted on the need to continue to follow the Law of Moses or to engage in some other forms of holy works or else risk losing their salvation. Paul made clear that such fleshly efforts would ultimately fail, or else Christ would have died for nothing.

So what is it? Do we or do we not work out our faith?

The solution to this apparent paradox of faith vs works can be found in Paul’s call for believers to walk in the Spirit so as not to gratify the desires of the flesh. It is true that faith without works is dead. But it is equally true that works without faith are bound to fail, because apart from the Spirit, we will not succeed. As Paul put it in Rom 7:21-25, “Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!

Now, many of us will probably want to know how we are to walk in the Spirit and in so doing have a faith that really works.

If I could sum it up in one sentence, we have to continually strive against our flesh and turn away from the things of this world; saturate our mind with God’s Word, which is the sword of the Spirit to tear down our mental strongholds; and rest our spirit in God’s Spirit, learning to move according to His rhythm of grace and allowing our inner man to be ministered by Him, especially through praying in tongues.

The truth is, we are dependent on God to work in us through His Spirit, but we are still expected to do our part. God supplies, but we must still labour. Peter put it this way - God’s divine power has given us everything we need for a godly life; yet, and in fact for this very reason, we are to make every effort to live out this godly life (2 Pet 1:3-7). We can square this circle by heeding this simple rule of thumb - work as though everything depended on us, but rest and trust in God as everything ultimately depended on Him. It has to be 100% God and 100% man.

Finally, we are refined through trials and persecutions, for it is often only then that we experience how real and powerful the Holy Spirit is. When it comes to physical exercise, we have heard the phrase - “no pain, no gain.” If we don’t sweat it, we won’t get it. It is the same with our inner spiritual man - we only grow spiritually when the going gets tough, not when we are comfortable and complacent. James touched on this when he encouraged the early Jewish believers to boldly live out their faith despite the persecution taking place then. Paul explained how true spirituality and godliness was measured not by spiritual gifts and talents but a life that displayed God’s power amidst suffering and weakness. Peter, addressing Christians during the great persecution under the Roman Emperor Nero, spoke of how suffering was a part of God’s will to purify their faith for His glory.

Now may our Lord create in us a clean heart and renew in us a right spirit - His Spirit - (Ps 51:10) until we meet again in our next session, and until He returns to bring us home.

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ST POSTED ON 1 APRIL 2020.


Shalom Aleichem and welcome to my Shabbat blog!

We saw previously the acts of the Holy Spirit, as He directed the growth and development of the early Church. In the next three sessions, we will look at the Rhema of the Holy Spirit as He spoke through the Apostles, especially Paul.

In terms of God’s unfolding Rhema, we saw earlier the message of the Old Testament Prophets as summarised above. These Prophets ultimately pointed us to the Messiah and His Kingdom rule.

In God’s Kairos, Jesus came to partially fulfill this Old Testament promise. Coming as Messiah ben Joseph, the Lamb of God and Saviour of the World, Jesus revealed that His Kingdom was not of this world - it would be like a hidden treasure, a narrow door, where the last would be first and the least would be greatest. While the Kingdom would experience extraordinary growth, Jesus warned that it would comprise those who truly belonged to Him and those who didn’t. The Kingdom would only be made perfect when Jesus returned on the Day of the Lord which, though a long time in coming, would suddenly appear at God’s appointed time. Until then, believers were called to receive His Word, repent and be reborn in the Holy Spirit in order to enter this Kingdom. Jesus also prayed for his disciples to be united in His Spirit as one Body of Christ.

In the New Testament Letters, the Apostles built upon this progressive revelation of God’s Rhema found in the Old Testament prophecies and Jesus’ words. If we could summarise their Apostolic message, it was about living in the Spirit and Body of Christ in Faith, Hope and Love until Jesus returned.

First, Faith in Christ - this is the foundation of our Christian faith.

We saw earlier the demands made by the Judaizers on Gentile believers and how Christianity might have remained a Jewish faith that would live or die along with the nation of Israel. Against this, the New Testament writers - especially Paul in his letters to the Galatians, Romans and Ephesians - as well as the Jerusalem Council affirmed this simple yet central truth that we were saved by grace through faith in Christ alone. This freed Christianity from the clutches of Judaism just in time before Israel was wiped out for the next 2,000 years. However, when Rome became a Christian empire two centuries later in 312 AD, the Church became more and more “of this world” as Church and State, religion and politics, got entangled. The Church started to exert power and political influence over believers and the State by imposing all sorts of unbiblical religious demands, until the Protestant Reformation set Christianity free from these chains.

Today, this important truth of the Gospel continues to be attacked both from inside and outside the Church. In response, we need to remember that the Gospel of Christ is simple, sufficient and supreme.

Our Christian Faith is simple - let us not be caught up in endless futile intellectual arguments that take us away from the plain message of the Gospel, or go in pursuit of some special knowledge or revelation like the Gnostics of John’s day. It is not the increase of “knowledge” but knowing Jesus through a personal and intimate encounter and relationship with Him that matters.

Our Christ is sufficient - Jesus has done all that is necessary for our salvation. There is nothing we can do that will make God value us more than He already does, and no sin that we can commit that will make Him love us less. Our identity and worth is found in being His child by faith alone. Jesus is also more than enough for every situation we face - wisdom for understanding and discernment, grace and strength during trials and temptations, and courage, peace and joy under persecution.

Our Christ is supreme - Jesus is ruler over all and therefore victorious in all our battles and deserving of our wholehearted devotion.

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Shalom Aleichem and welcome to the Issachar B7D Fellowship!


Jews celebrate the Feast of Trumpets at sunset today by blowing the Shofar to mark the beginning of a Jewish New Year. We are another year closer to the end of the Sixth Millennium before Yeshua returns to usher in His Millennial Sabbath Rule as symbolized by the Seventh Day of the original Creation account. Until then, we pray for the day when Israel will celebrate this Feast recognizing Yeshua as their promised Messiah who will return at the Last Trumpet.  


We will soon mark the first anniversary of the October 7 attacks, the first territorial invasion of Israel since 1948. Our prayers go out to those affected by this tragedy. Others however have criticised Israel’s retaliation, putting the country under intense international pressure and isolation. Meanwhile, the entire region is on the brink of war, as tensions escalate between Israel and Iran. How do we make sense of all this in light of Yeshua’s soon return?


As Yeshua ministered over Jerusalem for the final time days before His crucifixion, He lamented, “how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord’” (Mt 23:37-39). Centuries earlier, Jeremiah had described this desolation as a “time of trouble for Jacob” when “‘cries of fear are heard … [when] every strong man [has] his hands on his stomach like a woman in labour, every face turned deathly pale … How awful that day will be! No other will be like it … but he will be saved out of it” (Jer 30:5-7). Elaborating on that day, “when all the nations of the world are gathered against her” (Zech 12:3), Zechariah said God would “set out to destroy all the nations that attack Jerusalem” (v. 9) while “pour[ing] out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him” (v. 10). God has allowed these things to happen to Israel as part of His merciful plan to redeem His rebellious and sinful people when they finally recognise Him in Yeshua. 


Last year, I spoke about how we are now living in the period of birth pains. What is happening to Israel today is part of this beginning of birth pains as described by Jeremiah earlier. We can expect more to come over Israel and the Church before Yeshua returns to birth His new creation. As citizens of God’s kingdom and Gentile members of the “commonwealth of Israel” (Eph 2:12), let us therefore look to God’s Truth and not be swayed by divisive arguments over Israel. Let us know His Will and seek Israel’s restoration, recognising that Israel’s “hardening in part” is only for a season “until the full number of Gentiles has come in, and in this way all Israel will be saved” (Rom 11:25-26). Let us not be conceited, “do not consider yourself superior … do not be arrogant, but tremble. For if God did not spare the natural branches [Israel], he will not spare you either” (Rom 11:18-21). Finally, let us approach Israel with God’s heart of mercy and not with a judgmental spirit, “because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment” (James 2:13).


God bless you and God bless Israel,

Stephen & Wei Ling Lim


Song credit - Yamma Ensemble (https://www.youtube.com/watch?v=Rnkb7...)



 

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